PHIL: Day
25/11 March
An
important day today on which we are requested to ‘dress smartly’ (though we
have brought nothing in the way of jacket-and-tie attire).First stop is the
mausoleum of Kim Il Sung, the Great Leader. I have never bothered to visit such
places before – Ho Chi Min in Hanoi and, before
the collapse of the USSR ,
Lenin in Red Square . There is nothing optional
about this journey of respect, however.
infrront of the Kumsusan Mausoleum |
On
the way we are informed that the lack of traffic on the city streets is due to
a desire to avoid pollution. This kind of self-delusion or deception seems
commonplace and we encounter it daily in DPRK.
The
Great Leader is preserved on display in what was once a palace whose windows
have been bricked up since its change of role. A neat and modern-looking tram
system brings the revering populace from downtown in a continuous stream – a
contrast to the decrepit and infrequent public transport on the streets. We,
along with a Finnish group who look like they could be UN- or government-related,
are injected into the queue ahead of the masses. They all look solemn, though
not unhappy, men in their dark suits with Party pins, women in pretty and
elaborate traditional dresses.
Security
is tight with detector arches and sprays. Our shoes are cleaned by a moving mat
and all loose items removed from us, even cameras. We proceed in silence along
what seems like endless moving walkways inside marble corridors. At each corner
or change of level there are be-suited ‘stewards’ watching every individual as
they pass for signs of unseemly behaviour or dress. Passing first into a
pastel-lit room with a larger-than-life statue of ‘himself’ there is solemn
martial music. Then, after a final set of escalators we are in ‘the presence’.
The DPRK National Anthem plays dirge-like and we enter a marbled hall with lighting
concentrated on the glass-encased figure complete with slicked-back black hair
and brown formal suit. As we circulate past each quadrant (except the head) we
approach to within 3m and are briefed to bow our heads before moving on.
Soldiers with silver-plated rifles guard the chamber.
After
this climax we are ushered into a series of rooms which dispel any genuine
sense of grief or solemnity that one might have felt. The adjoining memorial
chambers are filled with gifts, letters of appreciation, and awards, clearly,
to our Western minds, originating from people or organisations who are either
of little account (The Kim Il Jung Juche Idea Society of, for example,
Wolverhampton), or who sought military or commercial favours (the Sandinista
Front of Nicaragua; the Yangtze Steel Company of China). It would have been
easy – though not adviseable – to laugh out loud. Later comes a room somewhat
implausibly filled by luxurious private carriages supplied as gifts by Mao and
Stalin, no doubt vying for Korea ’s
favour in the ‘50s.Uncle Joe’s is, perhaps predictably, heavily armoured.
view to downtown Pyongyang |
It
is a relief to be on the ‘down’ elevator back to collect our belongings, but
the endless masses on the ‘up’ side continue unabated.
visiting groups at the Kim Il Song birthplace |
In
contrast our re-education continues with a visit to Kim Il Sung’s birthplace, a
well-preserved traditional Korean farmstead which is also being visited by
organised groups of the ‘faithful’, but with less solemnity than the mausoleum.
A war cemetery follows – deserted except by a lady selling obligatory flowers
to lay against the memorial to the Great Leader’s wife. It is bitterly cold so,
in truly egalitarian Communist style, Miss Ong gets the job of explaining all
whilst Mr Kim shelters in the car for a smoke.
Next
is a name which rings loud bells in my ‘60s-educated mind – ‘Pueblo ’. This former US Navy
intelligence-gathering vessel, which hit the headlines in 1968 when what
appears to be a piece of American incompetence put it in the hands of the North
Korean Navy, still languishes by the riverbank in Pyongyang as first-hand
evidence of US mendacity.
The Pueblo |
Rather more poignantly sited beside it is a
remote-controlled spy torpedo/submarine the US are alleged to have used as
recently as 2004.We are shown around Pueblo by a rather starchy lady sergeant
in the DPRK Army. Her English is execrable and punctuated with many references
to ‘imperialist aggressors’ and ‘glorious People’s freedom forces’.
We are
shown a very shaky (but probably genuine) black and white movie of the US
Marines confessing their guilt.
It is hard for me to believe that I am now in
the bowels of the ship which made banner headlines in worldwide press during my
final term at university.
As
an ‘extra’ (in money as well as time) we are told Mr Kim could arrange a visit
that evening to a national concert with 1000 participants. The thought of an
afternoon as prisoners amongst the delights of the Yanggakdo Hotel makes the
decision easy, so we agree. After a short wait in a thronging mezzanine, where
photography of soldiers and performers seems permitted, we are hustled into a
separate, privileged, entrance of the National Opera House and ushered to seats
amongst massed ranks of soldiery and official-looking ‘suits’.
A large civilian
orchestra and choir is soon in place, joined as the performance proceeds by a
military choir who appear from the wings on rolling staging. The choreography
is certainly impressive and the music, played partly on Western instruments and
partly on Chinese-style variants, is reminiscent of the Revolutionary Ballet
commonplace in Mao’s China .
We try to count the performers and they are certainly not far short of the
promised 1000.
As we pull up in darkness lights are switched on by reception staff in a building clearly devoid of visitors.
The Kumsusan Mausoleum, a revolutionary Cemetery, the Kwang
pop temple, the birthplace at Manyongdae, a mass concert and drive into the
Myohangsan Mountains.
The day starts with a great worry: What to wear today? We
are supposed to put on our finest kit, that means Phil should nominally wear
his suit and a tie and I should put on a dress and tights and nice shoes.
But neither of us posses any of that sort. We try our best to dress up, but I still feel rather awkward wearing my shirt and tights but then my big trekking boots!
But neither of us posses any of that sort. We try our best to dress up, but I still feel rather awkward wearing my shirt and tights but then my big trekking boots!
The Kumsusan Mausoleum |
The reason for all this is Kumsusan – the great memorial place of Kim
Il Song, the great leader. We are driving through the city and head out to the
east. I ask about the relations between Korea and Vietnam, Hoh Chi Min and Kim
Il Song. Silence. “Don’t really know. Who was he by the way?” Change of
subject: Why are there so few bicycles in the city?
People seem to queue forever for a bus, there are no cars and so people just walk for miles. The answer is: “Riding a bike is dangerous. Maybe in the countryside…” hm, doesn’t make sense to me, but that’s North Korea. I rather wonder whether they are too expensive for people to afford.
People seem to queue forever for a bus, there are no cars and so people just walk for miles. The answer is: “Riding a bike is dangerous. Maybe in the countryside…” hm, doesn’t make sense to me, but that’s North Korea. I rather wonder whether they are too expensive for people to afford.
We arrive at the Great Leaders Memorial Hall. As foreigners
we are fist led to a first class waiting hall (with heating!). Outside the
queues are lining up. Everybody is neatly dressed. The men in black suits with
ties, the women in their traditional dresses, the Chokori. I look a bit stupid
with my knee long skirt, tights and my big boots. On the other hand I see that
many women are also wearing some trainers underneath their skirts. It’s
freezing cold. Eventually we proceed. Not by walking but by standing on long
escalators. Then a few strange check points: leave your coats and handbags,
walk through a metal detector, then across a foot and shoe wash and get your
hair blown messy by walking through a dust-cleaning door.
After being as clean
and prepared as anybody could we finally enter the Great Hall where a white
marble statue set in pink background of Kim Il Song resides. We gradually move
up in rows of four and when we reach the line, we have to bow, then quickly
move on. Wardens supervise every step you take and guide you to the next room.
Very solemn and heroic music accompanies the visitor, it’s the North Korean
national hymn. Up an escalator and towards the holiest room, his mummified
body. Dark lights, the body illuminated in white, tears-rising music. Again we
move in rows of four, this time bending three times at either side, but not on
the northern back side.
Shuffled on to the next room: The Hall of national grief. We
are equipped with head sets and may listen to the lamentation of how the
country fell into national grief after the Dear Leader has passed away. North
Korean groups receive their explanations from smartly dressed tour guides. The
next room proudly shows us all the rewards and medals that Kim has received –
even after his demise (a word always used by our guides). We notice many Arab
and middle eastern countries. Why would that be, I wonder. The answer I read
later in my guide book. It’s because of the weapon trading between the
DPRK and those countries.
The next rooms display his private train and his Mercedes
and show us how many miles he has traveled around the world. Finally we are
asked to sign the visitors book and give our comments. Well, what to say? I
write something like: ‘This was an amazing experience and I wish the Korean
Nation happiness’ and hope that’s ok because Kim and Ong Min immediately
translate our comments into Korean.
Then we are done. Wow, what an amazing experience. Out for a
photo in front of the building. The wind is biting. This had been his governing
palace but after his death the windows were blocked off and it was transformed
to be his memorial hall.
We drive on to the Revolutionary 120 Martyrs cemetery. Kim
decides to stay in the warm car and sends little Ong Min out into the freezing
cold to show us around. Kim being the senior in age and experience - we guess
he is in his early 30s whilst Ong Min is only 23 - turns out to be quite a
macho. When he doesn’t feel like doing anything he just leaves the job to her.
Revolutionary Martyrs cemetery |
Most of the graves are from young heroes that died for the
revolutionary cause. There are four dates on their graves: the first being the
date of birth, the second the year of joining the party, the third of going
into war and the last their date of their heroic death. A few women are amongst
the heroes, so is Kim’s mother. We have to buy some flowers and offer it to her
in honour. The cemetery is up on a hill and we have a great view towards the
city. We are surrounded by hills with pine trees and enjoy a brief view down to
the recreation park.
A temple is next on the programme. It’s called Kwangpop and
according to Ong Min dates back to 387 A.D. Six monks live here and keep up the
temple compounds. Today they are having a special meditation meeting with other
monks from some of the surrounding temples. An old monk greets us and seems to
be quite happy to see us.
Buddhist monk at the temple |
He starts to tell the story of his temple and I try
to ask him a few questions. This temple was destroyed in the 17th
century but the government helped to restore it in the early 90s. It’s
beautifully repainted and inside we find the Buddha trilogy of the medicine
Buddha, Maitreya and Amitabha. The temple reminds me of temples that I have
seen in Japan and the custom of taking off shoes before entering also resemble
more the Japanese then the Chinese traditions.
The monk is so friendly and
talkative I really regret not being able to communicate better with him then
through Ong Min (who clearly has no understanding of religious matters) or with
hands and feet. But it seems at least, that the government allows these monks
to lead their religious lives. But it doesn’t look like many young Koreans are
interested in religious matters. When I ask Ong Min about Confucianism or
Taoism, she just looks at me with big eyes and clearly doesn’t understand a
word.
It’s lunch time and we eat at the hotel (what a pity!). The
menu is: lengmin noddles.
At Manyongdae |
Afternoon programme: we drive 20min to Manyongdae, the Great
Leaders Birthplace. Set in a large green garden are two thatched huts. We are
guided by yet another local guide around the historic site – ahead of a crowed
of Koreans. We curiously watch them, they us.
We are proudly been shown the
pictures of the Great Leaders mother, father and brother and sisters, and some
of the cooking utensils and other farming gear that the family had used. I buy
a pack of crappie looking postcards for 2 € mainly because there is nothing
else worth buying.
The espionage ship ‘Pueblo’ is next. Moored along the river
she sits there ever since she was captured by the Koreans in 1968 nearly
leading to (yet another!) war between the USA and the DPRK. A round faced girl
in uniform greets us and shows us a video about the incident: The army ship had
illegally entered North Korean waters in order to spy, was seized and the
soldiers released after a year in prison and writing a letter of confession.
Inside the Pueblo |
It’s freezing cold. We are glad to have finished the
official sightseeing tour of day and are now looking forward to a great special
event of this tour: a mass concert in the big Auditorium hall. We are the only
foreigners amongst at least 800 people in the audience all watching us as we
take our seats. Punctually at 4pm the curtain lifts up and a girl dressed in
the traditional dress announces that the Dear Leader Kim Yong Il has watched
this performance just 3 days ago and liked it very much. So we better like it
too. And indeed we do.
posing with the performers |
The sheer size of the orchestra with more then 300
members and the choir with at least 200 singers is overwhelming. The
choreography - with a military choir zooming in and out of the stage – and the
various sound and light effects are astonishing. I notice that the orchestra is
a mix between western and European instruments. I discover some two stringed
violins (er-hu type), the traditional zither called ongkum, and harpsichords
and harmonicas. The performance includes various short pieces.
The favourite
being a winter scene with Kim’s body raising out of falling snow and the choir
singing a very pathetic song. I look around the audience trying to trace the
thoughts and feelings from their faces. They are all mixed ages, some looking
bored, some enthusiastic and some just stoic like they have seen this many
times before.
The performance finishes exactly after 90mins with a clapping
orchestra and a clapping audience. Even though the tickets were quite expensive
with 20 € each (everything for foreigners seems to be outrageous), it
definitely was worth the experience.
Full with so many impressions we now set off to drive 130km
towards the north east to the famous mountains of Myohangsan. We follow the
dead empty motorway and I try to ask a few more questions. What about the
health system here? The answer is, everything is free, (but if you have serious
problems you probably won’t get very far.).
view to the countryside in the Myohangsan mountains |
And what about your farm land? We see many rice paddies, but
it’s off season now. Here in the north they only get one harvest. The water is
irrigated from the hills. The other crops being sweet corn, corn, barely and
other grains or potatoes. There a state farms or co operations.
We pass a large river and then follow a snow white mountain
ridge. It’s getting dark. I’d love to take pictures of the farm houses but
that’s strictly not allowed. After passing a few check points we arrive 2hrs
later at the triangular looking Hengshan Hotel set at the end of a deep valley.
The hotel is dead empty. We must be the only guests. Dinner tonight is set for
us in a separee. The menu is cold fish, jiaozi soup, kimchi, spicy ginseng,
rice and chicken (we had asked for vegetarian food, but that message doesn’t seem
to come across even though Kim always understandingly nods and says ‘no problem’).
Later in the room we try to watch Korean television and
indeed find a programme that is sort of interesting since it’s the story of a
local farmer. Here we get an insight into rural life at least. A good sip of
Chinese baijui guarantees us sound sleep.
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